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Divine Service 1

This entry is part 1 of 5 in the series Divine Service

The Augsburg Confession has been used both in preserving liturgical worship and in advocating nonliturgical worship. In a recent post Article XXIV was used to defend the use of the Mass.

Yet we are not slaves to the Mass. Article VII tells us:

Also they (the congregations under Lutheran guidance) teach that one holy Church is to continue forever. The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.

And to the true unity of the Church it is enough to agree concerning the doctrine of the Gospel and the administration of the Sacraments. Nor is it necessary that human traditions, that is, rites or ceremonies, instituted by men, should be everywhere alike. As Paul says: One faith, one Baptism, one God and Father of all, etc. Eph. 4, 5. 6.

We are sinful yet powerful human beings. We can turn any Gospel into Law with our own bare hands. We can look at the ancient liturgy and ask, “Do we have to?” When the rituals point to Christ, the answer is, “No, but why would you not want to?” True, you don’t find an order of worship in the Bible, but you can find a lot of the Bible in a liturgical order of worship.

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Divine Service 2

This entry is part 2 of 5 in the series Divine Service

Last night’s post ran a little long, so let’s summarize:

  • Worship exists to teach and to relieve consciences once people realize their sinfulness.
  • The Divine Service, or Mass, isn’t the only appropriate worship. Rites and ceremonies of man need not be alike.
  • The Invocation identifies the god we worship.
  • We draw near to Christ who grants us forgiveness through our Baptism.
  • God’s holiness demands his rejection of sin.
  • We are sinful in this world, and we ask God to forgive us.
  • The pastor forgives our sins because he is commanded to either forgive our sins or retain them.

This is what we get out of the Confession and Absolution: the holiness of God, the condemnation of our sin, and God’s forgiveness which brings us back to him.

Introit

The part of the service that doesn’t change is called the ordinary (from ordo, “order”). The parts that do change are called the proper (from proprium, “special”). The proper gives each worship service a new focus, one that is transcendent of government and language.

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Divine Service 4

This entry is part 3 of 5 in the series Divine Service

Previously in this series we covered prayers for the holy Lamb of God to have mercy on us and prayers for the church.

I was recently reminded (thanks, Rose, and Pastor Weedon) that not only do we pray for things yet to happen but things that he already gives us. We ask for the things already given for us so that we recognize where they came from in the first place. I find it harder to remember to pray for the things that are seemingly in my control than the things that aren’t, even though the things that are in my control could be removed from me without warning. So yes, Lord, have mercy on us, even as you have forgiven us and saved us from destruction.

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Divine Service 6

This entry is part 4 of 5 in the series Divine Service

The fifth post covered that part of the Divine Service where everyone expressly states what they believe and ensures the unity of the Spirit desired in Ephesians 4:1-16.

Moving on in the Divine Service:

The Sermon

In 1 Corinthians 2:1-2 this new evangelist among the Corinthians, Paul, doesn’t deliver “lofty speech or wisdom”. He brings “Jesus Christ and him crucified.” He doesn’t wait until Sunday School to teach the faith; he brings it to the pulpit. He doesn’t promise prosperity in this life but eternal treasure in the next.

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Divine Service 10

This entry is part 5 of 5 in the series Divine Service

This post completes the series.

In the ninth post we covered the Lamb of God, who takes away the sin of the world, has mercy on us, and grants us peace. The Agnus Dei and the Distribution retain the focus on what Christ has done for us. The body of Christ is given unto death, and the blood of Christ is shed, for the forgiveness of our sins.

I neglected to mention something about the dismissal in the distribution, that was brought up in CEN tonight at Memorial. Here in the dismissal: “The body and blood of our Lord Jesus Christ strengthen and preserve you in body and soul to life everlasting,” there is no may. We do not say, “May the body and blood…strengthen and preserve.” Where we make statements about what Jesus does and what happens in the Mass, there is no wish. Even if we don’t feel any different after the service than before, God is at work. There is enough doubt in this world about temporal things than for us to worry about whether God is doing his job saving us. :)

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